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• Saint of the Day

Presentation of the Blessed Virgin Mary

• November 21
• Franciscan Media

Image:   Presentation of Mary in the Temple  | Alfonso Boschi | photo by sailko

Saint of the day for november 21.

The Story of the Presentation of the Blessed Virgin Mary

Mary’s presentation was celebrated in Jerusalem in the sixth century. A church was built there in honor of this mystery. The Eastern Church was more interested in the feast, but it does appear in the West in the 11th century. Although the feast at times disappeared from the calendar, in the 16th century it became a feast of the universal Church.

As with Mary’s birth, we read of Mary’s presentation in the temple only in apocryphal literature. In what is recognized as an unhistorical account, the  Protoevangelium of James  tells us that Anna and Joachim offered Mary to God in the Temple when she was 3 years old. This was to carry out a promise made to God when Anna was still childless.

Though it cannot be proven historically, Mary’s presentation has an important theological purpose. It continues the impact of the feasts of the Immaculate Conception and of the birth of Mary. It emphasizes that the holiness conferred on Mary from the beginning of her life on earth continued through her early childhood and beyond.

It is sometimes difficult for modern Westerners to appreciate a feast like this. The Eastern Church, however, was quite open to this feast and even somewhat insistent about celebrating it. Even though the feast has no basis in history, it stresses an important truth about Mary: From the beginning of her life, she was dedicated to God. She herself became a greater temple than any made by hands. God came to dwell in her in a marvelous manner and sanctified her for her unique role in God’s saving work. At the same time, the magnificence of Mary enriches her children. They—we—too are temples of God and sanctified in order that we might enjoy and share in God’s saving work.

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The Real Meaning of the Presentation of the Lord

Perhaps, you are familiar with the story of Joseph and Mary taking the baby Jesus to the temple after his birth. This event is called the Presentation. But why is it called this and what is so significant about this event? Dr. Edward Sri answers these questions and explains the deeper meaning of the Presentation that few Christians understand.

Snippet from the Show Our lives are meant to be a sacrifice to God.

Quotation from Jesus of Nazareth by Pope Benedict XVI

“Luke begins by specifically quoting the law regarding consecration of the first-born: ‘Every male that opens the womb shall be called holy to the Lord’ (2:23; cf. Ex 13:12). What is unusual about this account is that instead of then relating the redemption of Jesus, it speaks of a third event: Jesus’ presentation. Evidently Luke intends to say that instead of being ‘redeemed’ and restored to his parents, this child was personally handed over to God in the Temple, given over completely to God. The verb paristanai , here translate as ‘to present,’ also means ‘to offer’ in the way that sacrifices in the Temple were ‘offered.’ The language of sacrificial offering and priesthood is evoked here.

Luke has nothing to say regarding the act of ‘redemption’ prescribed by the law. In its place we find the exact opposite: the child is handed over to God, and from now on belongs to him completely. None of the aforementioned acts prescribed by the law required an appearance in the Temple. Yet for Luke, Jesus’ first entry into the Temple as the locus of the event is essential. Here, in the place of encounter between God and his people, instead of the reclamation of the first born, what happens is that Jesus is publicly handed over to God, his Father.”

“To offer” or “to present”

Purification of a Woman After Childbirth (Leviticus 12:1-8)

The Lord said to Moses: Tell the Israelites: When a woman has a child, giving birth to a boy, she shall be unclean for seven days, with the same uncleanness as during her menstrual period. On the eighth day, the flesh of the boy’s foreskin shall be circumcised, and then she shall spend thirty-three days more in a state of blood purity; she shall not touch anything sacred nor enter the sanctuary till the days of her purification are fulfilled. If she gives birth to a girl, for fourteen days she shall be as unclean as during her menstrual period, after which she shall spend sixty-six days in a state of blood purity.

When the days of her purification for a son or for a daughter are fulfilled, she shall bring to the priest at the entrance of the tent of meeting a yearling lamb for a burnt offering and a pigeon or a turtledove for a purification offering. The priest shall offer them before the Lord to make atonement for her, and thus she will be clean again after her flow of blood. Such is the ritual for the woman who gives birth to a child, male or female. If, however, she cannot afford a lamb, she may take two turtledoves or two pigeons, the one for a burnt offering and the other for a purification offering. The priest shall make atonement for her, and thus she will again be clean.

Repayment of the Firstborn (Numbers 18:15-16)

Every living thing that opens the womb, human being and beast alike, such as are to be offered to the Lord, shall be yours; but you must redeem the firstborn of human beings, as well as redeem the firstborn of unclean animals. For the redemption price of a son, when he is a month old, you shall pay the equivalent of five silver shekels according to the sanctuary shekel, that is, twenty gerahs.

Isaiah 42:6

I, the Lord, have called you for justice, I have grasped you by the hand; I formed you, and set you as a covenant for the people, a light for the nations,

Isaiah 49:6

It is too little, he says, for you to be my servant, to raise up the tribes of Jacob, and restore the survivors of Israel; I will make you a light to the nations, that my salvation may reach to the ends of the earth.

Isaiah 52:10

The Lord has bared his holy arm in the sight of all the nations; all the ends of the earth can see the salvation of our God.

Upcoming Events with Dr. Sri

• Jan 31: St. Thomas More Parish Marriage Talk – Centennial CO
• Feb 9-10: St. Vincent de Paul Parish Renewal Weekend – Austin TX
• Feb 15: St. Rita Parish Mission – Wellington FL
• Feb 16-17: Archdiocese of St. Louis Men’s Conference – St. Louis MO
• Feb 21: St. Anna’s Catholic Church – Parish Lenten Mission – Monroe GA
• Feb 22: Holy Trinity Catholic Church – Parish Lenten Mission – Peachtree City GA
• Mar 1-2: Annual Diocesan Conference – Laredo TX
• Mar 8-9: Catholic Men’s Conference of Maryland – Baltimore MD
• Mar 13-14: St. Michael Catholic Church Parish Mission – St. Michael MN
• Mar 15: Bishop Lucker Lecture for Diocese of New Ulm – Redwood Falls MN
• Mar 20-21: St. Louis Catholic Church Parish Mission – Miami FL
• Apr 5-6: Diocese of Charleston Eucharistic Congress – Columbia SC
• Apr 19-20: Diocesan Eucharistic Congress – Altoona-Johnstown PA
• June 20-23: St. Patrick Catholic Church – Summer Summit – London, England
• June 23-July 1: Rome Pilgrimage
• July 19-20: 2024 National Eucharistic Congress – Indianapolis IN
• Aug 10: Discipleship Conference – Oklahoma City OK
• Aug 23-24: Diocesan Faith Formation Conference – Tulsa OK
• Sept 21: 2024 Annual Meeting and Investiture of the Northern Lieutenancy of the Equestrian Order of the Holy Sepulchre of Jerusalem – Denver CO
• Oct 3: Diocese of Harrisburg Annual Priest Workshop – Hunt Valley MD
• Visit Dr. Sri’s website at  www.edwardsri.com  and to book online events with Dr. Sri email [email protected]
• Find more of Dr. Sri’s episodes at  www.ascensionpress.com/allthingscatholic  
• Ascension is pleased to offer our new and improved online bible study programs and sacramental preparation programs digitally to help you minister with flexibility. Go to  www.ascensionpress.com  to view all our offerings

Dr. Edward Sri is a theologian, well-known Catholic speaker, and author of several best-selling books. His work with Ascension includes study programs such as  A Biblical Walk Through the Mass,  No Greater Love: A Biblical Walk Through Christ’s Passion  and  Mary:  A Biblical Walk with the Blessed Mother.  Several of Dr. Sri’s programs were filmed on-site in the Holy Land, and feature immersive video explorations of the sacred sites where Jesus, Mary, and the Apostles lived and died.

Dr. Sri is the host of the acclaimed Ascension podcast  All Things Catholic with Dr. Edward Sri .  Together with Curtis Martin, Dr. Sri is a founding leader of the Fellowship of Catholic University Students (FOCUS), of which he serves as senior vice president of Apostolic Outreach.

Dr. Sri lives with his wife Beth and their children in Colorado.

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Presentation of the Lord

February 2, 2025.

For more information go to 

Saint of the Day is used with permission from Franciscan Media ( www.FranciscanMedia.org ).

On the Feast of the Presentation, the priest blesses our candles to the Lord’s service for the coming year.

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The Presentation of the Lord: a symbol of the Messiah’s embrace

By ACI Prensa

ACI Prensa Staff, Feb 2, 2024 / 04:00 am

Every Feb. 2, the universal Church celebrates the feast of the Presentation of the Lord. Mary and Joseph bring the newborn Jesus to the Temple, the holy place, the house of God. The presentation of the firstborn son is equivalent to his “consecration” — it is an act of thanksgiving for the gift received from the hands of the Creator, the source of life.

In the Temple, the Holy Family — Jesus, Mary, and Joseph — meet two elderly people, faithful keepers of God’s law: Simeon and Anna. That simple event contains a profound Christian symbolism: It is the embrace of the Lord of his people, who await the Messiah. That is why the liturgy sings: “You, Lord, are the light that enlightens the nations and the glory of your people Israel” (Acclamation before the Gospel, Lk 2:32).

The Law of Moses

On this day, simultaneously, we remember the ritual purification of the Blessed Virgin Mary after she gave birth to the Savior: “When the time for Mary’s purification according to the Law of Moses had passed, she and Joseph brought the child to Jerusalem to present him to the Lord, according to what is written in the law, ‘Every firstborn male child shall be consecrated to the Lord,’ and also to offer, as the law says, a pair of turtledoves or two young pigeons” (Lk 2:22-24).

According to the ancient custom of the people of Israel, 40 days after the birth of a firstborn child, he was to be brought to the Temple for his presentation. For this reason, the Church counts 40 days after Christmas Day (Dec. 25) to the feast of the Presentation of the Lord on Feb. 2.

The prophecies of Simeon and Anna

Arriving at the Temple, the parents of Jesus with the child in their arms meet Simeon, the man whom the Holy Spirit promised would not die before seeing the Savior of the world. It was the same Spirit who put in the mouth of this prophet that this little child would be the Redeemer and Savior of mankind: 

“This child is destined to bring about the fall of many in Israel, and also the rise of many others. He was sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will come to light, and a sword will pierce your own soul” (Lk 2: 34-35, from the Canticle of Simeon, Lk 2:22-40, known as “Nunc Dimittis” because of the Latin words with which it begins: “Now you leave”).

“Also that day there was in the Temple the daughter of Phanuel, of the Tribe of Asher, named Anna. She was a woman of very advanced age; she had been widowed only seven years after her marriage and remained so until she was 84 years old. Anna walked day and night in the Temple, worshipping God, offering fasting and prayers. When she saw the child, she recognized him and began to proclaim to all who were waiting for the redemption of Jerusalem that salvation had come” (Lk 2:36-38).

This story is from ACI Prensa, CNA’s Spanish-language news partner, and has been translated and adapted by CNA.

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The Presentation of the Lord

February 2: Presentation of the Lord—Feast

Liturgical Color: White Version: Full – Short

Quote: When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,” and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord. ~Luke 2:22–24

Reflection: Mary and Joseph were faithful Jews who obeyed the Law of Moses. Jewish Law prescribed that two ritual acts needed to take place for a firstborn son. First, the mother of a newborn son was ritually unclean for seven days, and then she was to “spend thirty-three more days in a state of blood purity” (Leviticus 12:2–8). During these forty days she was not to “touch anything sacred nor enter the sanctuary till the days of her purification are fulfilled.” For this reason, today’s feast has at times been called the “Purification of Mary.” Second, the father of the firstborn son was to “redeem” the child by making an offering to the priest of five shekels so that the priest would then present the child to the Lord (see Numbers 18:16). Recall that the firstborn male of all the Egyptians, animals and children, was killed during the tenth plague, but the firstborn males of the Israelites were spared. Thus, this offering made for the firstborn son in the Temple was a way of ritually redeeming him in commemoration of protection during that plague. Since Jesus was presented in the Temple for this redemption, today’s feast is now referred to as the “Presentation in the Temple.”

“Candlemass” is also a traditional name given to today’s feast because as early as the fifth century, the custom of celebrating this feast with lighted candles had developed. The lit candles symbolized Simeon’s prophecy that Jesus would be “a light for revelation to the Gentiles.” Lastly, this Feast has been referred to as the “Feast of the Holy Encounter” because God, in the Person of Jesus, encountered Simeon and Anna in the Temple.

Today’s feast is celebrated in our Church forty days after Christmas, marking the day that Mary and Joseph would have brought Jesus into the Temple. Though Mary was pure and free from sin from the moment of her conception, and though the Son of God did not need to be redeemed, Mary and Joseph fulfilled these ritual obligations.

At the heart of this celebration is the encounter of Simeon and Anna with the Christ Child in the Temple. It is in that holy encounter that Jesus’ divinity is manifested by a human prophet for the first time. At His birth, the angels proclaimed His divinity to the shepherds, but in the Temple, Simeon was the first to understand and proclaim Jesus as the Savior of the World. He also prophesied that this salvation would be accomplished by a sword of sorrow that would pierce the Immaculate Heart of Mary. Anna, a prophetess, also came forward and “gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem” (Luke 2:38). Thus, these ritual acts were also a moment in which Jesus’ divine mission was made manifest to the world.

As we celebrate Mary’s ritual purification and Jesus’ ritual redemption, we should see them as acts in which we are called to participate. First, each of us is unworthy of entering the true Temple of the Lord in Heaven. Yet we are invited to enter that Temple in union with Mary, our Blessed Mother. It was her consent to the will of God that opened the door of God’s grace to us all, enabling us to spiritually become Jesus’ “mother” by allowing Him to be born in our hearts by grace. With her, we are now able to appear before God, purified and holy in His sight.

We must also see Saint Joseph redeeming us as he presented Jesus in the Temple. In offering Christ Jesus to the priest to offer Him to the Father, Saint Joseph also presents all who strive to live in union with Jesus. The hope is that, like Simeon and Anna, others will see God alive within us and experience the Savior of the World through us.

Ponder, today, your soul being the new temple of the Lord, and acknowledge your need to be purified and offered to the Father in Heaven. As Christ continues to enter into the temple of your soul, pray that He will shine forth for others to see so that, like Simeon and Anna, they will encounter our Lord within you.

Prayer: My saving Lord, Your loving parents offered You to Your Father in the Temple in accordance with the Law You revealed to Moses. In that offering, our souls are purified and we are offered to Your Father with You. I thank You for the gift of salvation and pray that my soul will always radiate Your light as You dwell within me. Jesus, I trust in You.

Further Reading:

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(Short Version)

As faithful Jews who obeyed the Law of Moses, Mary and Joseph performed two ritual acts that the law prescribed after the birth of the firstborn son—Mary’s ritual purification and Jesus’ dedication. The Presentation of the Lord is celebrated forty days after Christmas, marking the day that Mary and Joseph would have brought Jesus into the Temple. Though Mary was pure and free from sin from the moment of her conception, and though the Son of God did not need to be redeemed, Mary and Joseph fulfilled these ritual obligations.

At the heart of this celebration is the encounter of Simeon and Anna with the Christ Child in the Temple. Simeon was the first to understand and proclaim Jesus as the Savior of the World. He also prophesied that this salvation would be accomplished by a sword of sorrow that would pierce Mary’s Immaculate Heart. Anna, a prophetess, also came forward and “gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem” (Luke 2:38). In the ritual acts in the Temple, Jesus’ divine mission was made manifest to the world.

We are invited to participate in Mary’s ritual purification and Jesus’ ritual redemption. Each of us is unworthy of entering the true Temple of the Lord in Heaven, yet we are invited to do so in union with Mary, our Blessed Mother. It was her consent to God’s will that opened the door of God’s grace to us all. By allowing Jesus to be born in our hearts by grace, we spiritually become Jesus’ “mother.” With her, we are now able to appear before God, purified and holy in His sight.

In presenting Jesus in the Temple, Saint Joseph also redeems us by presenting to the Father all who strive to live in union with Jesus. The hope is that, like Simeon and Anna, others will see God alive within us and experience the Savior of the World through us.

My saving Lord, Your loving parents offered You to Your Father in the Temple in accordance with the Law. In that offering, our souls are purified and offered to Your Father. May my soul always radiate Your light from within me. Jesus, I trust in You.

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Presentation of the Lord

Feast Day: February 2 – CNA

At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany (January 6), the observance of Christ’s birth, and the gala procession in honor of his Presentation in the Temple 40 days later—February 15.

This feast emphasizes Jesus’ first appearance in the Temple more than Mary’s purification.

The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus’ birth on December 25, the Presentation was moved to February 2, 40 days after Christmas.

At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemass.

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The Feast of the Presentation of the Lord holds a significant place in the Catholic liturgical calendar. Celebrated on February 2nd, this feast commemorates the event where Mary and Joseph presented the infant Jesus in the temple. This event has deep historical roots, as it is linked to the Jewish tradition of presenting the firstborn to God.

In the Book of Exodus, it is stated that every firstborn male child belongs to God and must be consecrated to Him. This tradition was followed by Mary and Joseph, who brought Jesus to the temple to fulfill this requirement. The presentation of Jesus in the temple holds great Christian significance as well. It symbolizes the fulfillment of the Old Testament prophecies and the recognition of Jesus as the long-awaited Messiah.

By presenting Jesus in the temple, Mary and Joseph were acknowledging His divine mission and surrendering Him to God’s will. This act of obedience and devotion is a powerful example for all believers. It reminds us of the importance of offering ourselves and our loved ones to God, trusting in His plan for our lives.

The Feast of the Presentation of the Lord invites us to reflect on the obedience and purification that Mary and Joseph exemplified. It reminds us of the need to continually present ourselves to God, seeking His guidance and purification. This feast also highlights the role of Simeon and Anna, who recognized Jesus as the Savior and proclaimed His significance to all who would listen.

In the following sections, we will delve deeper into the historical and liturgical significance of this feast, explore the biblical narrative surrounding the presentation of Jesus, and reflect on the symbolism of light in this event.

The Feast of the Presentation of the Lord holds a rich historical and liturgical significance. Its origin can be traced back to Jewish tradition, as described in the Book of Exodus. In this book, it is stated that every firstborn male child belongs to God and must be consecrated to Him. This tradition was followed by Mary and Joseph, who brought Jesus to the temple to fulfill this requirement. By presenting Jesus in the temple, they were acknowledging His divine mission and surrendering Him to God’s will.

In the Christian tradition, the Feast of the Presentation of the Lord has evolved to commemorate this significant event. It holds great importance as it symbolizes the fulfillment of the Old Testament prophecies and the recognition of Jesus as the long-awaited Messiah. This feast invites believers to reflect on the obedience and purification that Mary and Joseph exemplified. It serves as a reminder of the need to continually present ourselves to God, seeking His guidance and purification.

The Feast of the Presentation of the Lord also highlights the role of Simeon and Anna, who recognized Jesus as the Savior and proclaimed His significance to all who would listen. Their presence in the temple further emphasizes the divine nature of this event and the profound impact it had on those who witnessed it.

Overall, the historical and liturgical significance of the Feast of the Presentation of the Lord is rooted in both Jewish and Christian traditions. It serves as a reminder of the obedience and devotion of Mary and Joseph, the fulfillment of prophecies, and the recognition of Jesus as the long-awaited Messiah. This feast invites believers to reflect on their own obedience and purification, and to surrender themselves to God’s will.

The biblical narrative of the Feast of the Presentation of the Lord, as described in Luke 2:22-40, is a significant event in the life of Jesus. Mary and Joseph, in obedience to God’s law, brought Jesus to the temple to present Him to the Lord. This act symbolized their recognition of Jesus as the Son of God and their willingness to surrender Him to God’s will.

As Mary and Joseph entered the temple, they encountered Simeon, a devout and righteous man who had been waiting for the consolation of Israel. Led by the Holy Spirit, Simeon took Jesus in his arms and praised God, declaring Him as a “light for revelation to the Gentiles” and the glory of Israel. Simeon’s words affirmed the fulfillment of prophecies and the significance of Jesus’ mission.

In addition to Simeon, Mary and Joseph also encountered Anna, a prophetess who had dedicated her life to worship and prayer. Anna recognized Jesus as the redemption of Jerusalem and shared the good news with all who were waiting for the redemption of Israel.

This biblical narrative highlights the themes of obedience to God’s law, Jesus’ first entry into the temple, and the profound encounter with Simeon and Anna. It serves as a reminder of the importance of presenting ourselves to God and seeking His guidance in our lives. Through this narrative, we are invited to reflect on the obedience and devotion of Mary and Joseph and the significance of Jesus’ mission as the Savior of the world.

The symbolism of light in the Feast of the Presentation of the Lord is a significant aspect of this celebration. Simeon’s declaration of Jesus as a “light for revelation to the Gentiles” highlights the theme of light and its importance in the life of Jesus. This declaration signifies that Jesus is the source of divine revelation, bringing light and understanding to all people, not just the Israelites.

One tradition associated with the Feast of the Presentation of the Lord is Candlemas. This tradition involves the blessing and lighting of candles, symbolizing Christ as the light of the world. The candles represent the presence of Christ, who illuminates our lives and dispels darkness. They remind us of the light that Jesus brings into the world, guiding us on our spiritual journey.

The symbolism of light in this feast invites us to reflect on the role of Jesus as the light of the world and the impact He has on our lives. Just as a candle illuminates a dark room, Jesus brings clarity and understanding to our lives, guiding us on the path of righteousness. His light dispels the darkness of sin and ignorance, offering hope and salvation to all who believe in Him.

As we celebrate the Feast of the Presentation of the Lord, let us embrace the symbolism of light and allow Jesus to illuminate our hearts and minds. May His light guide us in our daily lives and inspire us to share His love and truth with others.

The Feast of the Presentation of the Lord invites us to reflect on the themes of obedience and purification, as exemplified by Mary and Joseph. Mary and Joseph obediently followed the Jewish law by presenting Jesus in the temple and offering the prescribed sacrifices. Their obedience to God’s commandments and their willingness to fulfill their religious duties serve as a powerful example for us today.

Obedience is an essential aspect of the Christian life. It requires us to submit our will to God’s will and to trust in His plan for our lives. Just as Mary and Joseph trusted in God’s guidance, we too are called to surrender ourselves to His divine providence. Through obedience, we open ourselves to God’s grace and allow Him to work in and through us.

Purification is another theme highlighted in the Feast of the Presentation of the Lord. Mary and Joseph brought Jesus to the temple for the ritual purification required by Jewish law. This act symbolizes the purification of our hearts and souls, as we strive to remove anything that hinders our relationship with God. It reminds us of the need for repentance and the constant renewal of our spiritual lives.

As we reflect on the themes of obedience and purification, we are invited to examine our own journey of faith. Are we obedient to God’s commandments? Do we seek purification of our hearts and minds? The Feast of the Presentation of the Lord challenges us to deepen our commitment to God and to embrace the virtues of obedience and purification in our daily lives.

In the next section, we will explore the role of Simeon and Anna in recognizing Jesus as the Messiah and the importance of wisdom and patience in our faith journey.

Simeon and Anna play a significant role in the Feast of the Presentation of the Lord, showcasing their unwavering faith and their ability to recognize Jesus as the long-awaited Messiah. These two figures serve as powerful examples of wisdom and patience in the journey of faith.

Simeon, a devout and righteous man, had been promised by the Holy Spirit that he would not die before seeing the Lord’s Christ. When Mary and Joseph brought Jesus to the temple, Simeon immediately recognized Him as the fulfillment of God’s promise. Filled with joy, Simeon took the baby Jesus in his arms and praised God, declaring that he could now depart in peace.

Anna, an elderly prophetess, also played a crucial role in recognizing Jesus as the Messiah. She spent her days in the temple, fasting and praying. When she saw Jesus, she gave thanks to God and spoke about Him to all who were waiting for the redemption of Jerusalem. Her faithfulness and dedication to God’s presence in the temple allowed her to witness the fulfillment of God’s promise.

The role of Simeon and Anna teaches us the importance of wisdom and patience in our own faith journey. Like Simeon, we are called to trust in God’s promises and patiently wait for His timing. Like Anna, we are called to be faithful in our devotion and prayer, allowing God to reveal Himself to us in His perfect time.

As we celebrate the Feast of the Presentation of the Lord, let us reflect on the example of Simeon and Anna. May their faith and perseverance inspire us to seek wisdom and patience in our own journey of faith, trusting in God’s promises and remaining steadfast in prayer.

As we reflect on the Feast of the Presentation of the Lord, it is important to consider the personal and community implications of this significant event. Just as Mary and Joseph presented Jesus in the temple, we are called to present ourselves to God, offering our lives and seeking purification.

Presenting ourselves to God means surrendering our will and desires to Him, just as Jesus was presented to the Father. It is an act of trust and obedience, acknowledging that God knows what is best for us. This act of presentation invites us to examine our lives and consider what we are willing to offer to God as an offering. Are we willing to present our talents, our time, and our resources to serve Him and others?

In addition to personal implications, the Feast of the Presentation of the Lord also holds significance for the community. It is an opportunity for the community to come together and celebrate this feast in various ways. Special masses can be organized, focusing on the theme of presentation and purification. Candlelit processions can be held, symbolizing the light of Christ illuminating our lives. Community gatherings can be organized, providing a space for fellowship and reflection.

As we delve deeper into the personal and community implications of this feast, it is important to engage in personal introspection.

• What parts of our lives do we need to purify?
• Where are we in need of more holiness?
• Can we offer some aspect of our own lives during the offertory at Mass?

These reflection questions invite us to examine our hearts and seek ways to grow in our relationship with God.

In conclusion, the Feast of the Presentation of the Lord holds personal and community implications that call us to present ourselves to God and seek purification. It is an opportunity for personal introspection and community celebration. Let us embrace this feast with open hearts and minds, offering ourselves to God and seeking His guidance and grace in our lives.

Daily Mass Readings for the Feast of the Presentation of the Lord

Sunday february 2, 2025.

• First Reading – Malachi 3:1-4 : The Lord announces the coming of His messenger, preceding Him. His arrival will purify and refine, making offerings righteous and pleasing, restoring ancient glory.
• Responsorial Psalm – Psalm 24 : Open the gates for the powerful, valiant King of Glory. The Lord of armies, He reigns supreme.
• Second Reading – Hebrews 2:14-18 : Jesus, fully human, died to conquer death and release humanity from its fear, not to aid angels. His humanity enables him to empathize and intercede as our high priest.
• Gospel – Luke 2:22-40 : Mary and Joseph presented Jesus at the temple, fulfilling the Law of Moses. Simeon, led by the Holy Spirit, recognized Jesus as the Messiah, prophesying his impact on Israel and a future sorrow for Mary. The prophetess Anna also acknowledged Jesus, sharing his significance with others. Jesus grew in wisdom and grace.

The Lord Returns to His Temple

In his homily for the Feast of the Presentation of the Lord, Bishop Robert Barron warns against oversimplifying this event as just a charming tale. He explores the deeper significance by referencing the reading from Malachi and the prophecy of Ezekiel. Barron explains how the temple, once abandoned by God’s glory due to corruption, is now witnessing its return with Jesus’ presentation.

This event signifies not just a dedication, but the glorious return of God among His people. However, this return is not without challenge; it involves a purifying process, likened to a refiner’s fire, which burns away all that is not love. This purification is simultaneously beautiful and difficult, embodied in the image of Jesus, the baby who both attracts and transforms us.

Presenting the Present

Scott Hahn reflects on the Feast of the Presentation of the Lord, emphasizing its paradoxical nature: Jesus, the Redeemer, is presented for redemption, and Mary, pure, presents herself for purification. Hahn notes that the event, while fulfilling the Law, goes beyond a simple legal requirement. Instead, it points to Jesus’ consecration, similar to a priest’s, and his role as both priest and sacrifice. The readings, from Malachi and Psalms, prophesy this arrival and purification. Hahn concludes that Jesus’ presentation, echoing the Temple’s themes, signals his identity as the long-awaited priest, redeemer, and the embodiment of the Temple itself.

Seeing Salvation – Reflection and Discussion Questions

This reflection focuses on recognizing God’s presence, inspired by the Presentation of the Lord in Luke 2:22-40. It highlights Simeon and Anna, who recognized Jesus as the Messiah in the temple, despite others seeing only a baby. Their ability to see the Redeemer symbolizes the importance of discerning God in our lives. The reflection encourages youth to seek and acknowledge God’s presence daily. It suggests praying Simeon’s prayer nightly, reflecting on where they encountered God that day, and resting in the peace of having seen salvation, just as Simeon did after meeting the infant Jesus.

Presentation of the Lord Crossword Puzzle

The Feast of the Presentation of the Lord, marking when Joseph and Mary presented Jesus in Jerusalem, is commemorated through a crossword puzzle designed for youth and children’s religious education. This puzzle focuses on the key characters and themes from the gospel story, including Simeon and Anna’s encounter with Jesus. Two versions of the puzzle are available for download: one with a word list for hints, suitable for younger children, and another with only the puzzle and clues. A key is also provided, making it a useful tool for reinforcing the story’s main elements in a Sunday School lesson or youth ministry context.

On the feast of the Presentation of the Lord in the temple, we present ourselves to God with purified spirits, so that our eyes might see the light of salvation and we might thus bring it to the entire world, as the Saints did. Pope Francis

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What is the Feast of the Presentation of the Lord?

The Feast of the Presentation of the Lord commemorates the presentation of Jesus in the temple by Mary and Joseph, forty days after his birth. It is also known as Candlemas.

What date is the Feast of the Presentation of the Lord?

It is observed annually on February 2.

The next date for the feast is Sunday February 2, 2025.

What are the Mass readings for the Feast of the Presentation of the Lord?

First Reading –  Malachi 3:1-4 : The Lord’s Purifying Arrival Responsorial Psalm –  Psalm 24 : Proclaim the King of Glory Second Reading –  Hebrews 2:14-18 : Human to Redeem Humanity Gospel –  Luke 2:22-40 : Presentation of Jesus at the Temple

Why is the Feast of the Presentation of the Lord celebrated?

This feast is celebrated to honor the obedience of Mary and Joseph in fulfilling the Jewish law, which required the presentation of the firstborn male child in the temple. It also signifies the presentation of Jesus to God and the purification of Mary.

What is the significance of the forty-day period?

The forty-day period represents the time of purification for Mary, as prescribed by Jewish law. It also symbolizes the forty days Jesus spent in the desert before beginning his public ministry.

Why is it called Candlemas?

Candlemas refers to the tradition of blessing candles on this feast day. The candles symbolize the light of Christ, who is the light of the world.

How is the Feast of the Presentation of the Lord celebrated?

The feast is celebrated with special masses, where candles are blessed and lit. Processions with candles may also take place, symbolizing the light of Christ illuminating our lives.

What is the significance of the candles?

Candles hold symbolic meaning in the Feast of the Presentation of the Lord. They represent the light of Christ, who brings hope and salvation to the world. The candles also remind us of our call to be the light of Christ in the world.

Are there any specific prayers associated with this feast?

Yes, there are specific prayers associated with the Feast of the Presentation of the Lord. One of the most well-known prayers is the Canticle of Simeon, also known as the Nunc Dimittis, which is traditionally recited or sung during the feast.

What is the role of Simeon and Anna in the biblical narrative?

Simeon and Anna were two devout individuals who were present in the temple when Jesus was presented. Simeon, guided by the Holy Spirit, recognized Jesus as the long-awaited Messiah. Anna, a prophetess, also praised God and spoke about Jesus to all who were waiting for the redemption of Jerusalem.

How does the Feast of the Presentation of the Lord connect to the Christmas season?

The Feast of the Presentation of the Lord is celebrated forty days after Christmas, connecting it to the Christmas season. It serves as a reminder of the fulfillment of the prophecies and the continuation of the Christmas story.

What can we learn from the obedience and trust of Mary and Joseph?

Mary and Joseph’s obedience and trust in presenting Jesus in the temple teach us the importance of surrendering our lives to God. They serve as examples of faithfulness and humility, showing us the way to follow God’s will in our own lives.

How does the Feast of the Presentation of the Lord invite us to examine our lives?

The feast invites us to examine our lives and consider what we are willing to offer to God. It prompts us to reflect on our willingness to surrender our will and desires to Him, just as Jesus was presented to the Father.

How can we apply the symbolism of light in our lives?

The symbolism of light reminds us of our call to be the light of Christ in the world. We can apply this symbolism by sharing the love and truth of Christ with others, by being a source of hope and encouragement, and by living lives that reflect the light of Christ.

How can we celebrate the Feast of the Presentation of the Lord as a community?

As a community, we can celebrate the feast by coming together for special masses focused on the theme of presentation and purification. We can organize candlelit processions, symbolizing the light of Christ. Community gatherings can also be organized, providing a space for fellowship and reflection.

The Feast of the Presentation of the Lord holds great significance in the Christian faith. It commemorates the presentation of Jesus in the temple by Mary and Joseph, symbolizing their obedience to Jewish law and the purification of Mary. This feast also serves as a reminder of the fulfillment of prophecies and the continuation of the Christmas story.

As we reflect on the Feast of the Presentation of the Lord, let us remember the symbolism of light. Jesus is often referred to as the light of the world, bringing hope and salvation to all. Just as candles are blessed and lit during this feast, we are called to be the light of Christ in the world. We can share His love and truth, be a source of hope and encouragement, and live lives that reflect His light.

In conclusion, may we carry with us the significance of this feast and the symbolism of light. Let us dedicate ourselves to God, surrendering our lives to His will, just as Mary and Joseph did. May the light of Christ guide us on our journey, illuminating our path and inspiring us to be a beacon of His love in the world.

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Preaching with Sciences

Feast of the Presentation of the Lord

By con foley , february 02, 2024.

Lectionary 524:

Ps 24:7, 8, 9, 10

Heb 2:14-18

Luke 2:22-40 or 2:22-32

• Wisdom and spiritual insight in old age (example of Simeon and Anna)
• The Ancient Temple and the New Temple (Christ)
• Light to the Nations – allowing Christ’s light to shine through us (Candlemas)
• The Joy of Encountering Christ – Peace and Praise
• “He came in the Spirit into the temple.” Listening to the promptings of the Spirit.
• https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6128435/
• https://www.psychologytoday.com/us/basics/neuroplasticity
• Neuroplasticity also known as Brain Plasticity is a concept that refers to the brain’s capacity to be shaped and evolved in response to life experiences and activity. New neurons can be created, and new networks and connections can be built. Recent research reveals that the brain can refine its architecture, it can re-wire or re-route itself. The good news is that you can indeed teach an old dog new tricks . Recent advances in medical imaging techniques indicate that brain plasticity can be maintained into old age. Habits and behaviour can change, even in advanced age. This has important implications for a rapidly changing society – older people have the potential to adapt and flourish. They should be encouraged to play their part in society, even have new roles, and society needs to value their contribution.
• The Neuroscience of mindfulness meditation https://www.nature.com/articles/nrn3916
• Religion and the Brain https://www.psychologytoday.com/us/blog/parenting-neuroscience-perspective/201910/religion-and-the-brain

Homily Outline Combining Resources

Homily outline combining the scientific resources:

• The Feast of the Presentation of the Lord is celebrated 40 days after Christmas Day. The Gospel of Luke recalls Mary and Joseph taking the child Jesus for his first visit to the temple in Jerusalem. This feast is also known as Candlemas because of the tradition of blessing and distributing candles and holding a candlelight procession on this day. These practices are drawn from Simeon’s words in the gospel for this feast, in which he prophesies that the child Jesus will become “ a light for revelation to the Gentiles .”
• In a sense, this feast celebrates the meeting point of the two “Testaments” for Catholic-Christians: the old and new. Jesus, who is the new temple of God, enters the ancient temple. Jesus, who ushers in the law of love, comes to visit his people in a place in which the law of sacrifice was fulfilled:
• thus, bringing to fulfilment obedience to the Law and ushering in the last times of salvation (Pope Benedict XVI).
• The Temple is where divinity and humanity embrace, and where the past and the future converge.
• Only Simeon and Anna, two elderly people, notice the Holy Family. They recognise a new and special presence. They find fulfilment from their watchfulness, and their long wait comes to a joyful end. Simeon and Anna’s active prayer life kept expanding their brains. Neuroplasticity is not just for children or young adults.  Anna “worshiped night and day with fasting and prayer” and Simeon was open to the prompting of the Holy Spirit. Their regular spiritual exercises resulted in what we might called “heightened neuroplasticity,” and a refreshed capacity to recognize something (impeding salvation) and to embrace someone (the unexpected Messiah) that no one had ever seen before.
• Even the commonness of Mary and Joseph displayed in their everyday poverty, and the deceptive ordinariness of the infant named Jesus – so similar to the untold hundreds of other infants they had seen before – did not blur the vision and insight of these fragile octogenarians. They did not make the common mistake, which S. Eliot ascribes to all of us, when he writes: “We had the experience but missed the meaning” ( Four Quartets: The Dry Salvages II:3).
• Old age can be a beautiful although admittedly challenging time of spiritual harvesting. This harvest can be shared with younger generations who speak digital when we speak analogue; who can connect all of our tv’s and computers, though they cannot always connect the dots of their own lives; who do not always understand where they are going, as we are coming to understand where we have been. The role of parents and grandparents, mentors and guides, uncles and godmothers needs to be encouraged for quietly handing on the faith in the families, as senior believers serve as spiritual companions, elders, and treasured catechists in local faith communities.
• Anna “spoke about the child to all who were awaiting the redemption of Jerusalem” and Simeon blessed Mary and Joseph, and his words amazed them. Who have been the Simeon and Anna’s to you? Who has seen through the ordinariness and unimpressive to reveal Christ to you? Who has quietly but unexpectedly amazed you with their mentoring in pointing out God’s love and the actions of the Holy Spirit in the everydayness of your existence?
• Not surprisingly, there are spiritual exercises and activities that can refine and reroute us – no matter what our age – so that we can maintain not only the neurological but also the “spiritual plasticity” to recognise the God of surprises in the temples we trod in our own daily life? Maybe it’s something as simple as a reinvigorated thoughtfulness in praying the rosary, or an Anna and Simeon style examination of conscience wondering about what glimpses of the Messiah we might have overlooked, or a new journey into scriptural reflection.
• Simeon and Anna are an example to those of us of every age that we can rewire our brains and our souls to put ourselves in the presence of God in our every day lives. In the ordinariness of our everyday temples of work and home and school and church, we can listen to the prompting of God’s Spirit, perceive God afoot in the mundane, and gracefully live in constant expectation of God adventing in our lives.  We can daily experience the power of Christ’s presence point Christ out to others: a candle loses none of its light when lighting another candle (even an old candle).

Related Homily Outlines

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Edward Foley, Capuchin Duns Scotus Professor Emeritus of Spirituality Professor of Liturgy and Music (retired) Catholic Theological Union Vice-Postulator, Cause of Blessed Solanus